Download Christianity and Contemporary Politics: The Conditions and by Luke Bretherton PDF

By Luke Bretherton

Congratulations to Luke Bretherton on successful the 2013 Michael Ramsey Prize for Theological Writing for Christianity and modern Politics!

Relations among non secular and political spheres proceed to stir passionate debates on either side of the Atlantic. via a mix of theological mirrored image and empirical case reviews, Bretherton succeeds in providing well timed and beneficial insights into those an important matters dealing with 21st century societies. 

  • Explores the connection among Christianity and modern politics via case reviews of faith-based organisations, Christian political activism and welfare provision within the West; those case reports determine projects together with group organizing, reasonable alternate, and the sanctuary movement
    Offers an insightful, informative account of ways Christians can have interaction politically in a multi-faith, liberal democracy
  • Integrates debates in political theology with inter-disciplinary research of coverage and perform relating to spiritual social, political and monetary engagement within the united states, united kingdom, and continental Europe
  • Reveals how Christians might help hinder the subversion of the church – or even of politics itself – via felony, bureaucratic, and marketplace mechanisms, instead of advocating withdrawal or assimilation
  • Engages with the intricacies of latest politics while integrating systematic and ancient theological mirrored image on political and monetary life

Content:
Chapter 1 Faith?Based corporations and the rising form of Church–State family (pages 31–70):
Chapter 2 neighborhood (pages 71–125):
Chapter three nationwide (pages 126–174):
Chapter four international (pages 175–209):

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Additional resources for Christianity and Contemporary Politics: The Conditions and Possibilities of Faithful Witness

Sample text

He envisages the secular as a necessary stage that religions must pass through before they can become postsecular. John D. Caputo, On Religion (London: Routledge, 2001), pp. 60–1. Similarly, Romand Coles seeks a “post-secular caritas” by which he means a post-Christian and post-metaphysically grounded conception of receptive generosity or love that is alive to its own historical contingency and relevant to a context of radical pluralism. Romand Coles, Rethinking Generosity: Critical Theory and the Politics of Caritas (Ithaca, NY: Cornell University Press, 1997).

The overall line of argument is that the church, in light of what is actually being offered to it by the state, should be extremely wary about partnership given the current terms and conditions of cooperation on offer. The purpose of this chapter is to set the scene for subsequent analysis of the relationship between church, state, and market at work in various forms of Christian political witness where the terms of cooperation are not set by the state. “Working Together”: The Shaping of Relations between the State and Religious Groups in a Multi-Faith Society A number of developments contribute to the emergent shape of relations between the state and religious groups in the West.

57 John Milbank, Theology and Social Theory: Beyond Secular Reason (Oxford: Blackwell, 1993), p. 1. 58 Charles Taylor, A Secular Age (Cambridge, MA: Harvard University Press, 2007), pp. 2–3. 59 Habermas himself seems to be calling for such a position of mutual self-reflexivity between secular and religious citizens. Habermas, “Religion in the Public Sphere,” p. 20. indd 27 10/3/2009 4:37:45 PM 28 Introduction 60 The increasing vehemence and vigor of certain anti-religious exponents of Darwinism can be understood as a growing self-awareness and felt need to argue their corner as against the previous assumption that their view would inevitably prevail.

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