Download Between Kant and Hegel: Lectures on German Idealism by David S. Pacini PDF
By David S. Pacini
Electrifying while first added in 1973, mythical within the years in view that, Dieter Henrich's lectures on German Idealism have been the 1st touch an immense German thinker had made with an American viewers because the onset of global struggle II. they continue to be some of the most eloquent motives and interpretations of classical German philosophy and of how it pertains to the worries of up to date philosophy. due to the editorial paintings of David Pacini, the lectures look the following with annotations linking them to variations of the masterworks of German philosophy as they're now to be had.
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Extra info for Between Kant and Hegel: Lectures on German Idealism
Example text
309–412. Friedrich Schlegel (1772–1829) Frag Friedrich Schlegel’s Lucinde and the Fragments. Translated Peter Firchow. Minneapolis: University of Minnesota Press, 1971. FSA Kritische Friedrich-Schlegel-Ausgabe. Edited Ernst Behler, Jean Jacques Anstett, and Hans Eichner. 35 volumes. Paderborn: Ferdinand Schöningh, 1958–. Gottlob Ernst Schulze (1761–1833) Aen Aenesidemus, oder über die Fundamente der von dem Herrn Professor Reinhold in Jena gelieferten Elementar-Philosophie. Nebst einer Vertheidigung liv Textual Notes and Abbreviations des Skepticismus gegen die Anmaassungen der Vernunftkritik.
The Wild Card of Reading: On Paul de Man. : Harvard University Press, 1998. Jurist, Elliot L. Beyond Hegel and Nietzsche: Philosophy, Culture and Agency. : MIT Press, 2000. Szondi, Peter. On Textual Understanding and Other Essays, trans. Harvey Mendelsohn. Minneapolis: University of Minnesota Press, 1986. Warminski, Andrzej. Readings in Interpretation: Hölderlin, Hegel, Heidegger, intro. Rudolphe Gasché. Minneapolis: University of Minnesota Press, 1987. EXAM COPY EXAM COPY EXAM COPY EXAM COPY EXAM COPY EXAM COPY EXAM COPY Works on the “new” analytic philosophy: Brandom, Robert.
Marx, “Zur Kritik der Hegelschen Rechtsphilosophie: Einleitung” [1844], in MEGA, vol. I,2, pp. 175–176; English: MEPW, pp. 62–64. 8. “The only practically possible emancipation of Germany is the emancipation based on the unique theory which holds that man is the supreme being for man. In Germany emancipation from the Middle Ages is possible only as the simultaneous emancipation from the partial victories over the Middle Ages. In Germany no form of bondage can be broken unless every form of bondage is broken.