Download Anti-capitalism and Culture: Radical Theory and Popular by Jeremy Gilbert PDF
By Jeremy Gilbert
What does 'anticapitalism' fairly suggest for the politics and tradition of the twenty-first century?
Anticapitalism is an idea which, regardless of going worldwide, is still rooted within the neighborhood, persisting as a free number of grassroots activities and activities. Anti-capitalism must enhance a coherent and cohering philosophy, anything which cultural conception and the highbrow legacy of the hot Left will help to supply, significantly in the course of the paintings of key radical thinkers, corresponding to Ernesto Laclau, Stuart corridor, Antonio Negri, Gilles Deleuze and Judith Butler.
Anticapitalism and Culture argues that there's a robust courting among the novel culture of cultural stories and the recent political pursuits which attempt to withstand company globalization. certainly, the 2 desire one another: while concept can form and direct the large range of anticapitalist activism, the power and sheer political engagement of the anticapitalist move can breathe new existence into cultural studies.
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Extra resources for Anti-capitalism and Culture: Radical Theory and Popular Politics
The promise of the welfare state to eradicate poverty and insecurity for all citizens has been withdrawn in most advanced societies today. The very existence of a public sector and a public sphere not governed by the logic of the market in the media, in education, in the areas of healthcare and other types of social provision is under serious threat. The freedom which students demanded in May 1968 may have been won, but it often seems to have been won at the expense of any hope of a society based on values of social solidarity, equality and democracy.
In many ways, these assumptions were correct. Capitalism as it existed in the middle decades of the twentieth century could not deliver the opportunities for personal fulfilment and public recognition that women and many other groups demanded. However, those who believed that an attack on the so-called traditional nuclear family, or the racist hierarchies of Western culture, was therefore also an attack on capitalism as such (and vice-versa) have turned out to have been deeply mistaken. In fact it was only the very specific form of ‘Fordist’ capitalism (Gramsci 1971) which had been in place during the middle decades of the twentieth century which generated such a hierarchical and conformist culture, and it was about to be 32 • Anticapitalism and Culture displaced.
Gramsci had worked as a journalist and newspaper editor as well as a full-time political organiser, and in his notebooks he wrote explicitly about the value of undertaking a systematic study of contemporary popular culture with the aim of better understanding the political terrain of mass democratic politics and intervening in it more effectively. He argued that this was an important task for the left because it was only by winning the struggle to persuade large and various sections of the population to accept at least partially its view of the world that any political group could win enough support to effect social change.