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By Michel Aglietta

Michel Aglietta’s path-breaking e-book is the 1st test at a rigorous old thought of the total improvement people capitalism, from the Civil battle to the Carter presidency. a big record of the “Regulation School” of heterodox economics, it was once got because the boldest publication in its box because the vintage stories of Paul Baran, Paul Sweezy and Harry Braverman.

This edition incorporates a huge postface via Aglietta, which situates rules concept within the context of twenty-first-century capitalism.

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Extra info for A Theory of Capitalist Regulation: The US Experience (Radical Thinkers)

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See our discussion in Inayatullah and Blaney, International Relations, pp. 50–7. 46 Lafitau, Customs I, pp. 28–9. 47 Fenton and Moore, “Introduction,” pp. cvii–cxix; Martha Haroun Foster, “Lost Women of the Matriarchy: Iroquois Women in the Historical Literature,” American Indian Culture and Research Journal, 1999, vol. 19, pp. 122–4. 48 Certeau, “Writing vs. Time,” p. 54. 49 Lafitau might be seen as a transitional figure in relation to this imperative. Despite his ostensive religious motivations, he makes a “scientific gesture,” setting himself apart from “his social ties and attachments” and placing himself in the position of an autonomous observer and producer of a system of knowledge.

K. Gibson-Graham, The End of Capitalism (as we knew it): A Feminist Critique of Political Economy, Minneapolis: University of Minnesota, 2006, p. xi. 2 Others within IPE and international relations have complicated this view,3 even if their efforts have failed to dislodge the standard reading. Nonetheless, additional readings may be useful for those who are sensitive to the historicity of economics and its richly debated propositions. Our reading of Smith emphasizes the role that Amerindians play in his work.

2 Robert A. Isaak, Managing World Economic Change: International Political Economy, Upper Saddle River: Prentice Hall, 2000, p. ” Many texts begin with this same assumption. The account of liberalism as possessing “shared and coherent” assumptions can be found in Robert Gilpin, The Political Economy of International Relations, Princeton: Princeton University, 1987, pp. 26–31, 44, 81. It is worth noting that Gilpin’s later book, Global Political Economy: Understanding the International Economic Order, Princeton: Princeton University, 2001, gives Smith much less space, but this may be attributed to the fact that Gilpin no longer treats IPE as a domain of debate among schools.

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